Dance Masters

Professor of Dance Ray Tadio and alumnus Patrick Makuakāne are both winning praise for the unique ways they use traditional dance to express their cultural identities

By Jamie Oppenheim and Matt Itelson | SFSU Magazine Spring/Summer 2024

The movements of dance are found anywhere humans are on the planet. We may move differently, but we all move to the music. It tells us the stories that our ancestors wanted to know, to move with, to feel in our bones and our hearts. To keep new generations moving, an alum and a professor from SF State are preserving the dances of their respective homelands.

Patrick Makuakāne: moving hula forward

Most cultural preservationists look to traditions, artifacts, history and language to keep a culture alive and intact. But that’s where alumnus Patrick Makuakāne (B.S., ’89), a kumu hula (master hula teacher), bucks tradition. His unique interpretation of the art form, which he calls hula mua (Hawaiian for “forward”), combines sacred elements like chanting, singing and traditional choreography with modern touches like techno music and themes drawn from contemporary culture. (His show “Mahu,” performed at several Bay Area venues last year, celebrates transgender artists.)

His groundbreaking work in hula at the San Francisco dance school he founded in 1985 earned him a 2023 MacArthur Fellowship in cultural preservation, a recognition that came with a generous stipend of $800,000. He’s the first native Hawaiian to receive the honor, and he was among 19 other fellows from more traditional disciplines such as science, poetry, art, law, music and math.

The 62-year-old has made it his mission to challenge what’s considered traditional. “When people think of tradition, they view it as fixed or immobile,” he says. “You can still preserve culture and innovate at the same time. They’re not mutually exclusive pursuits. In fact, if your culture does not innovate or evolve then it becomes immobile and a dead culture.”

A raconteur, Makuakāne tells both old and new stories through hula. Traditional hula dances focus on the land and the Hawaiian people, but his choreography touches on edgier topics like imperialism and occupation. His 1996 production “The Natives Are Restless” explored the tragic history of Hawaii’s transformation from a sovereign monarchy to being annexed by the United States, which had overthrown the island nation’s first and only queen.

“I did this piece called ‘Salva Mea,’ which was about the missionaries. I dressed as a priest with techno music in the background and I was running around the stage with an 8-foot cross baptizing people,” he says. “It was like an incoherent, messy and incautious mix of tradition and experimentation that really worked. … People were blown away.”

That production set him on a path of experimentation ever since.

a troupe doing a hula performance with artwork of a woman in the background

Photo courtesy Patrick Makuakāne

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